Neither XX nor XY. Visual Anthropology violence simply
Dedications: Friday, November 26, 2010
Swollen Cheek With Sore Upper Inner Cheek
1)
A
Olympe de Gouges
French Revolutionary
(Montauban, 1748-Paris, 1793)
"The captain Alonso Lopez de Avila caught a girl india and willing and gentle woman, walking in the war of Bacalar. It promised her husband, fearing that the war not killed, another man but did not know him and so was not enough to persuade her not to take off not to be life-threatening to be dirtied by another male, so they made aperrear.
Diego de Landa. Value of things of Yucatan
International Day to Combat Violence Against Women
Source:
The November 25, 1960, Dominican Republic, in order the dictator Rafael Leonidas Trujillo was assassinated in Mirabal sisters. Patria, Minerva and Maria Teresa Mirabal, who belonged to a wealthy family and offered resistance to the regime, had been imprisoned and tortured on several occasions. Popular outrage catalyzed the process that would end in the death of the dictator in the attack on May 30, 1961.
The celebration was set in 1981 during the First Latin American and Caribbean Feminist. In 1999, the General Assembly of the United Nations decided to incorporate the date to its calendar of special days.
According to the UN, the most common form of violence against women is intimate partner. Also, it is estimated that half a million and two million people, mostly women and children are victims of prostitution, forced labor and slavery.
The commemoration of the date seeks to raise awareness about a crucial issue, which concerns society as a whole.
Gerardo Caetano
Doctor in History. Uruguay
femicide and violence figures on women in Uruguay 2010
One complaint every 35 minutes
There were 35 fatalities during 2010.
Uruguayan women made 11,255 complaints of domestic violence so far in 2010. Received 42 complaints per day, and every ten days a woman dies as a result of crime. So far this year there were 35 fatalities.
59% of women who died were killed by their partners or former partners. Most victims were between 30 and 49.
After murdering her partner or former partner 71% of men or attempting suicide. In 54% of cases the perpetrator and the victim were separated, but 46% were together. Uruguayan women made 11,255 complaints of domestic violence so far in 2010. Received 42 complaints per day, and every ten days a woman dies as a result of crime. So far this year there were 35 fatalities.
59% of women who died were killed by their partners or former partners. Most victims were between 30 and 49.
From 2001 to 2010, 350 people died from domestic violence: 300 were women. The group Women in Black gathered yesterday outside the Legislative Palace (Montevideo, Uruguay) and 300 women from around the country represented the bodies of each of the victims.
every week are killed or try to kill a woman for domestic violence: in 2010 there were 20 murder attempts and 35 accomplished. 59% of the women killed had a relationship with her ex-partner or matador.
27% another relative (daughter, stepdaughter, mother or other relative), 7% 7% known and completely unrelated. In 54% of cases the victim and perpetrator were separated and 46% maintained a relationship.
80% of the victims of their partners or former partners are women and 20% are men. Within
of the motives of a woman's murder, domestic violence is quite prevalent: 85%. Sexual assault (not domestic) account for 2%.
Source: Uruguay. El Pais Digital
Reflections and disquisitions of a male
Biologically based on the physiology of genital my player, I am a Homo sapiens sapiens male. Nothing more but nothing less. Genetically XY is my chromosome formula. Culturally, I'm inside it, a man, a man opposed to woman biologist. Paraphrase, in deep respect for Simone de Beauvoir
, the man was not born I am culturally formatted. ; I built. I am the product of a number of institutions, most sanctified in the social imaginary. Western culture: family, school, church, hospital, so the state itself through the full weight of its many repressive institutions. Formal or not, legitimate or otherwise, or institutionalized. They were there all of them.
For various reasons, do not try to develop such a broad topic within them is not retail, not feel qualified to tackle such complex holistically in a blog space. Consideration and leave comments if these reflections.
I believe the issue is reduced when treated only from the angle of strong flavor today euphemistically labeled as domestic violence. No, I will not be too radical, but to think faulty construction of the concept semantics want denote.
Actually I think we talk about is human aggression, such as equipment installed there by evolution in a predator species, as a survival tool and its implications for modern man in relation to their environment and context for the whole world. The pain caused by violence in their effects, no sex, color, age, species, kingdom, nation or ideology.
The centrality of the problem exceeds and transcends and not can be reduced to the time that develops within specific areas such as privacy of the household and its members.
Actually I think we talk about is human aggression, such as equipment installed there by evolution in a predator species, as a survival tool and its implications for modern man in relation to their environment and context for the whole world. The pain caused by violence in their effects, no sex, color, age, species, kingdom, nation or ideology.
The centrality of the problem exceeds and transcends and not can be reduced to the time that develops within specific areas such as privacy of the household and its members.
violence is dry. makes violence on women, do not look as a strategy suitable to separate the issue of other violence. I even suspect a slight scent of continuity macho, in the same manner and for the same reasons, that I gladly accept the existence Women's police stations and the like. In my opinion reaffirms stereotypes that characterize them as weak or infantilize women at least. Again
the male protector, comes at a gallop in his great chestnut stallion to protect maidens and not so much, and orphaned children and in those memorable evenings the matinee on the biographer of my people, when others , adding to them, I endoculturizaba hollywood male and male high school and almost mercilessly.
then I remember clapping joyfully from my soul an altar boy, the timely arrival of alan ladd , quick, quiet, manly and handsome, to defend the weak and helpless widow, trembling, and generous ; provide powerful supportive phallus size 45, trigger happy
benefactor, to work and put health disorder, shoot and kill aggressors irrelevant, all males and men of course.
I believed it then and there I find the genesis of my current macho tuff, which overlapped, take them without too much guilt. I saw what I saw. And I understood perfectly what I saw. And movies were suitable for all age exhibited no woman, record, or any part Pudenta things beautiful style and uninhibited sharon stone.
benefactor, to work and put health disorder, shoot and kill aggressors irrelevant, all males and men of course.
I believed it then and there I find the genesis of my current macho tuff, which overlapped, take them without too much guilt. I saw what I saw. And I understood perfectly what I saw. And movies were suitable for all age exhibited no woman, record, or any part Pudenta things beautiful style and uninhibited sharon stone.
Again the universal stereotype. Female sex weak to generate the potential need for a stronger sex. We must hurt and worry about violence in general.'s also about women is practiced and expressed above all other social actors, the elderly, children, disabled, gays, lesbians, or simply poor, the excluded, the homeless, the other species of animal or vegetable kingdom, with whom we share the global stage and which move with total cruelty. and insensitivity.
Finally grinds me any violence, but also violence symbolic sometimes invisible or numb from the habit of seeing it so often and sequence.
antismoking campaign .....
&/·"%:: 
So I grind the labeling of this problem in a small space. 
We have developed the ability to live in someone else's pain Another growing insensitivity in the absurdity of exciting to levels intolerable behaviors that encourage materialism, consumerism, selfishness. On the day of issue before us and which we speak is not by chance that I refer to women india aperreada by the conquerors. Ie for power. That as you said 
Foucault, do not. Is exercised.
The theme is old, Freud 
Foucault, do not. Is exercised. or so, perhaps we can agree that human sexuality is behind or beside one way or another, on a percentage or otherwise, inter family violence. human cultural desperate attempt of monogamy. Drowned in the incest taboo. 
The domestic, private space, within which spaces are reserved for privileged including development of human sexual activity, whether reproductive or grouper and healthy pleasure.
This is also the scene, according to statistics, which becomes faster spaces of violence. 
The domestic, private space, within which spaces are reserved for privileged including development of human sexual activity, whether reproductive or grouper and healthy pleasure. I thought, naively, that after the fields extermination, and so much more violence and insanity, man, what kind capable of producing and enjoy their symbolic thought, would revise some things, for example, the modesty of their women avoid suffering from war to title combatants, but yet does not hesitate to send them to "war" on programs that trivialize and degrade as such, dancing for no good because things within a phallocentric and vagina ideology complacent. As beautiful women at the end this time, exhibit large empty smiles decadent, and also the high eroticism egocomplacencia their bodies produce, dreams and fantasies and unrealistic media orgasms, anthropometry built from a design, technology and new
frankensteins science and progress, and from there, without shame, invent a beauty of woman and man, then in the spaces of our simple human action in our daily life we \u200b\u200bcan not find them, placing us in anguish and frustration , vestibules and fertile growing salsa and a thousand crimes turned into violence, pain and death. What the title. Neither XX nor XY.
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"%" =? A &:::.... ?
 | Elongation in couples
naides wants to be less than naides. That is for others clear.  |
| A bit more about what I mean. Next Release |
something we see every day in theaters, DVD or TV.
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| defended the graphic scenes of violence included in her new movie The Killer Inside Me, which led to dozens of people to flee in disgust the press screening. | The film, starring Casey Affleck
Jessica Alba and Kate Hudson
, and caused quite a stir at the Sundance Festival in January, and now competes at the Berlinale which opened Friday.
The Killer Inside Me is based on a novel genus 'pulp fiction' by Jim Thompson, who said Winterbottom made a deep impression.
more explicit violence shown since the beginning of the film, when Affleck's character, the respected but strange Commissioner Lou Ford, decides to beating to death his girlfriend, the prostitute Joyce (Alba), to frame an old enemy and take their money.
not much is left to the imagination while Ford is giving repeated blows to the face until he believes that Joyce is dead.
"Many novels and noir films showing violence as fun. What I liked about Jim Thompson's books is that, although they are very much in the genre of 'pulp fiction', not using violence as entertainment, there's something thrilling about the violence, "the director said in a press conference dominated by questions about violence in the film.
"To me that is the target of violence in the film in a way, is very repulsive. As for how the show, we were just trying to bring it to book as possible. The book is very impressive, "he added.
Tuesday, November 23, 2010
Cccleaner Tuneup Utilities
"I prefer painting people's eyes to cathedrals, because in the eyes is something that is not in the cathedrals, even majestic are imposed, the soul of a man, albeit a poor vagabond or a street kid, I find most interesting "
Letters to Theo. Vincent Van Gogh
Nicolas Guigou. The workshop
address:
http://es.wikipedia.org/wiki/Antropolog% C3% ADa_visual
is also worth remembering on this page and highlight the efforts of Uruguayan Cinematheque every chance he gets us back together with Robert Flaherty with Eisenstein and Leni Riefenstahl
and of course with the huge
Jean Rouch and many masters of cinema as Kurosawa
and - simple example - the plastic and human majesty of Uzal Derzú
; Agnès Varda and scavengers and finally, endless list of many other teachers who do absolutely anthropological film and / or anthropologize in my view and opinion.
not exhausted the subject of this contribution to the culture of this noble institution and suffering, the Uruguayan, struggling to grow to survive, it is not easy, but longtime associate, is that it will succeed.
A separate paragraph for its festivals, where you'll always find who is caring, wonderful visual ethnographies. I could name many. I prefer to arouse the curiosity of others and if anyone is interested just comment on my blog and I will return.
Another chapter for the School of Photography. Foto Club Uruguayo
and Coven.
not exhausted the subject of this contribution to the culture of this noble institution and suffering, the Uruguayan, struggling to grow to survive, it is not easy, but longtime associate, is that it will succeed.
A separate paragraph for its festivals, where you'll always find who is caring, wonderful visual ethnographies. I could name many. I prefer to arouse the curiosity of others and if anyone is interested just comment on my blog and I will return.
Another chapter for the School of Photography. Foto Club Uruguayo
and Coven.
: PHOTOGRAPHS
"Consumption" Cardozo
Grande. Tacuarembó. 2006
in illo tempore.
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Barrio Sur. Montevideo. 2007  |
Paso de los Toros. Tacuarembó. 2008  |
World. Avenida 18 de Julio. ontevideo. 2010
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| time of great men. |
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 Outdoor |
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| Does God .... you? Cathedral of Montevideo. 2009 |
Mario Salieri Divina Gratis In Streaming
things in our world.
perhaps too Sometimes I feel sorry that we live world from a gully, dehilachado, because my way of seeing and understanding, is that things in the world, should matter and involve everyone.
A very big HUG for everyone, and not have the time but I'd like to meet this our blog, but I am involved in can do for the common good.
We live in a continuing inequality, and that does not help that all humanity can have a look the same and equal, when commenting on talks the importance of equality will Some are not even take into account the other attribute responsibility to second and third, and one other fighting with out to raise awareness and be a global reality, my mother! That sounds more global and distant.
The current economic situation, has lost to all who suffer, trying to save our lives, trying to recover the social status we had one day and then look for our I, of course! as we look at or think of others.
Spain is a country that has plenty, abundance of raw materials, etc ... But ... All we seem little to us.
this morning in a blog friend: Guillermo The book, we read the mind of a person, I agree with that sentiment, but I'm asking to have more involvement, awareness, participation, understand that this world belongs to everyone and for all, exactly this friend to a feel for the Haitian people, but I know the needs are global, and if we look any continent of this world, we see that there are millions who have never had insured the needs basic principal of any human being as simple as food, health, education, and completion with employment stability, but In short, I remain confident that more and more we go up to the boat we are equal, making the indifference something that has no place in our lives.
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Monday, November 1, 2010
Lemon Baking Chip Store
Day of the Dead. Souls Day
"One morning I got up, definitely extended. On his rest was dawn and dusk. It had rained and had crossed sunny honey. Where he was, the checkbox had been yellow. The widespread pasture wore a yellow butterfly tattooed on total green gramillal "The story Andrada. Juan José Morosoli.
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| " Cemetery." Tombs in a rural cemetery in the Department. Thirty-Three. Photo of the author | |
Tombs of time.
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memory Tomb. Depto. Cerro Largo.
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| sometimes escapes death of hiding. From there, where the homo sapiens sapiens, intelligent, conscious of his mortality has put. Evening to the everyday, however, that ever-present, denied the daily dialogue, but intent on his way to reality, forcing permanently. Always present. Every culture has had with death the overwhelming ratio of having to imagine: A Beyond. Also from lively spaces have had to conclude in many cases, the afterlife, the supernatural, is ultimately the reason justifying all existence. All great books, all religions invite man to deceive his destiny in nature and that is where the soul, sometimes one, sometimes more. Sometimes thousands. Also sometimes, rational people shaking their materialism and renew their relationship with their dead. Tomorrow (today) November 2 is one of those days. |
From the beginning, from the random and extraordinary evolutionary option of providing the Homo of thought, of giving it such a huge complex brain which subordinated all the remaining design and install the assumed capacity as superior, possessing symbolic thinking and the ability to build the abstract, man has been heavy on his shoulders the fate of known finite. can fantasize as much as you like and want to his death. You can also fall into the trap of ignoring and believe out of all destinations back to the food chain and become an end in horrendous banquet of "a pack of death", no matter how the mighty have your enterradero or if your body is fortunate to rot calm and at peace with the crows as Juan José Morosoli
 | Thinking about death is also indivisible think of the soul . That, the only one who had it and it seems we look perhaps too little, for so certainly there and also we do in our beliefs, synonymous with goodness, but in fact would be "heartless", put there by God or gods, to house of the good.
| also from impeccable rationality others believe that you can not live only with a soul. How could the ancient Greeks understood and managed and its contemporary life, without understanding death, soul and its destiny? |
As forceful deny the belief of the Jivaro of Ecuador, when they think of the three stages through which passes through the soul of their dead. I know, I say, "are savages." But at least we agree here that practically all the academic anthropological discipline Dilthey called this thinking as a philosopher, spiritual anthropology, provides certainty of universal existence of animism, which is nothing else than the idea that individuals of all known societies - we Uruguayans of course, that inside their bodies, their visible and tangible - there in one way or another a being or to be invisible and intangible soul.
At some point, at some point, our ancestors, perhaps the Neanderthal, perhaps others no matter the case, have wept in grief the first time, and have dug for the first time, the first tombs, and painted with ocher humanized be the remains of the dead mourned for the first time. Perhaps the social construction of death that we have here in the West, we make it easy or just plain not allow us to realize the quantum leap that circumstance instituting representing once and for all of ritualization and the mortuary as part of more or less complex ceremonies of farewell and honor, not the dead that ultimately is an issue determined by the nature or the vicissitudes of life, but a farewell to his soul travels to the afterlife, more or less happy, more or less picturesque, but up or down, to the supernatural, to where are those who came before us, a great cosmopolitan city of the dead and this one situation, which in varying degrees, maintained today that such an effect assumed to be natural, the rationalization is surprising.
Sometimes death is customized acquires precise limits where reason loses position and ceases its efforts to explain everything. Or almost everything. Sometimes they are deaths that without the existence of the existential lifeline is the soul, its effects are inexplicable.
Darnauchans
, is one of those deaths that belong to a picture that transcends the limits of pain selfish owners. Hear his voice. Although it is not the voice of his soul, somehow noble technology replaces it.
A
José Carbajal, Sabalero
the man inside and out coast river, wine and counters without ancestry, why do not yet have dried the tears of the Uruguayan because life and death is proven that you always knew a lot, you all our love.
just in body and soul: the Sabalero José Carbajal, among other issues singing live at the Teatro Solís de Montevideo:
Death .
He. A large soul.
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